• Home
  • Biography
  • Services
  • Links & Resources
  • Blog
  • Contact
 

FEAR AND THE NIGHTMARE WE ARE LIVING

4/30/2018

0 Comments

 
I am going to give you two images of fear and a question. The first image of the nation of Germany that smoldered in desperation between the two great world wars. The second image is from the American South.

So, first, the image from Germany. It is not a pretty one, disturbing even ninety-four years later. But you must remember how brutally the Germans were treated by the Allies following the collapse of Germany and the end of World War I. Humiliated, starved, bankrupt, without the support of economic means for recovery, the land and the people were left broken, attended primarily by their devils while the world watched. 

Here is the image. It comes to us from the observing pen of D.H. Lawrence, a "Letter from Germany," which he wrote March 1924, while traveling the "heavy, ponderous round hills of the Black Forest." Lawrence notes the "dreary fields," the "smashed houses," and says this:

            The moment you are in Germany, you know. It feels empty and somehow
        menacing. So must the Roman soldiers have watched those black, massive
        round hills with a certain fear, and with the knowledge that there were at 
        their own limit. A fear of the invisible natives. A fear of the invisible life
        lurking among the woods. A fear of their own opposite.
        __  __  __  __  __  __  __  __  __  __  __  __  __  __  __  __  __  ... .
           
            At night the place is almost dark, economizing light. Economy, economy,
        economy -- that too becomes an insanity. Luckily the government keeps bread
        fairly cheap.
            But at night you feel strange things stirring in the darkness, strange feelings
        stirring out of this still-unconquered Black Forest. You stiffen your backbone
        and listen to the night. There is a sense of danger. It is not the people. They
        don't seem dangerous. Out of the very air comes a sense of danger, a queer,
        bristling feeling of uncanny danger.   (Phoenix: The Posthumous Papers, 1936,
        pp. 108-109)

Lawrence is describing so well the feeling of fear when it enters our lives, either because we no longer feel safe due to the perception of an obvious threat, or because of a feared threat we cannot even name because no perception of it exists. Like a child at night feels unsafe, fearful that somewhere in the room -- under the bed, in the closet, somewhere -- something very dangerous is lurking!

Each of us is susceptible to such fears. The reason is because fear is archetypal and the bumper sticker says it very well: "Just because I am paranoid does not mean they are not out to get me." Sanity and insanity lurk very close together here, do they not? This is because fear is one of our primal instincts. How could it not be? When a child is born, leaving the (generally) hospitable, safe womb of the mother, it falls into a harsh existence of strange sights, sounds, sensations. And there is no retreat, no going back, only forward into a mysterious and uncertain future. 

So we come into the world afraid, and we face death afraid. In between, there are encounters with fear, some of them fact-based, and some of them neurotic. Some of them are quite personal, and some of them are collective, experienced in groups or even nations, as was true in the Germany described by Lawrence in his letter.

Now I will give you another image of fear, closer to us in time and geography. The New York Times ran an article on April 25, 2018. The article, "So the South's White Terror Will Never Be Forgotten," written by Brent Staples, details the opening of The National Memorial for Peace and Justice in Montgomery, Alabama. Erected on the six-acre Memorial grounds is the Legacy Museum, housing 800 steel pillars hanging from the ceiling with the names of more than 4,400 African-Americans, mostly men, but included as well are the names of women and children, family members of men who were sought for so-called "crimes" against whites. 

The events would sometimes be advertised in local papers as "lyhnching bees" or Negro barbecues." Mr. Staples' article begins with the chilling description of the "carnivals of death where African-American men, women, and children were hanged, burned, and dismembered as cheering crowds of whites looked on . ..."  This, Staples goes on to say, was "the cornerstone of white supremacist rule in the Jim Crow-era South."

This "Jim Crow-era South" refers to a climate of terror int eh Southern United States when state as well as local laws enforced racial segregation. The name "Jim Crow" was created by a white actor, Thomas D. Rice, who toured the region with a minstrel show, using the stage name of Jim Crow to portray the newly-freed slaves as dull-witted, lazy, leacherous individuals who could not be trusted. This caricature appealed to the former slave owners suffering themselves from defeat, hardship, and fear that the African-Americans would retaliate for their years of slavery and mistreatment. These discriminatory laws ruled the southern states from the period between the end of "Reconstruction" in 1877 until the 1960's.

It was an era of fear in the southern United States. You can imagine the terror felt and experienced by the African-Americans during that time. Fueled by ignorance, the fear cascaded into layers of prejudice, hatred, and mistrust that dominated a region and impacted the entire nation. How can that be? How can the human species so capable of genius, generous in outreach, and compassionate in sickness, tragic loss, and death -- how ca this species of creatures behave so abominably toward others in their fellow creatures. We are flawed in this manner, there is no question. We are capable of exemplary acts of heroism but also of despicable acts of barbarism. 

The danger is a phenomenon we call mass hysteria, collective hysteria, moral panic, mass psychogenic illness. It is a disorder in which fear arises within a group or nation and takes possession of the people. The ruling cause is fear, arising from a specific perceived threat or from some vague sense of danger that may be projected upon other persons, groups, or objects. The symptoms are the diminishment of rationality, the demonization of the perceived cause of the threat, and violent actions to subdue the threat.

In my field of analytical psychology, we call this phenomenon a collective complex. It is a psychological complex because it draws its energy from the unconscious depths and is ruled by the archetype of fear. And it is collective because it has spread from the individual to a group. Carl Jung describes the phenomenon like this:

            In my view, this happens when the life of a large social group or of a
            nation undergoes a profound change of a political, social, or religious
            nature. Such a change always involves an alteration of the psychological
            attitude. Incisive changes in history are generally attributed to external
            causes. It seems to me, however, that external circumstances often merely
            sense an occasion for a new attitude to life and the world, long prepared
            in the unconscious to become manifest. (Collected Works, Vol. 8, para.594)

By "new attitude," Jung does not mean it is necessarily good or appearing for the first time. He is referring, rather, to a change in the over-all values and direction of a people at a given moment. Something arises from the depths and seizes control, often under the sway of a "leader" who gives voice to what is bubbling in the unconscious of the people.

And so we ask, why are we now living in a world of fear? What has happened to us? What deep forces within us are stoking the fires of anger, prejudice, and violence? What is the meaning of this nightmare we are living?



























0 Comments

    February 2023
    January 2023
    December 2022
    November 2022
    October 2022
    September 2022
    August 2022
    July 2022
    June 2022
    May 2022
    April 2022
    March 2022
    February 2022
    January 2022
    December 2021
    November 2021
    October 2021
    September 2021
    August 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017
    December 2016
    November 2016
    October 2016
    September 2016
    August 2016
    July 2016
    June 2016
    May 2016
    April 2016
    March 2016
    February 2016
    January 2016
    December 2015
    November 2015
    October 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    April 2015
    March 2015
    February 2015
    January 2015
    December 2014
    November 2014
    October 2014
    September 2014
    August 2014
    July 2014
    June 2014
    May 2014
    March 2014
    February 2014
    January 2014
    December 2013
    November 2013
    October 2013
    September 2013
    August 2013
    July 2013
    June 2013
    May 2013
    April 2013
    March 2013
    February 2013
    January 2013
    December 2012
    November 2012
    October 2012
    September 2012
    August 2012
    July 2012
    June 2012
    May 2012
    April 2012
    March 2012
    February 2012
    January 2012
    December 2011
    November 2011
    October 2011
    September 2011
    August 2011
    July 2011
    June 2011
    May 2011
    March 2011

    Categories

    All

    RSS Feed

  • Email: randallmishoe@mac.com
  • Tel: 704-344-1100